Bedia
introduction : Bedia is an ignored scheduled tribe of Jharkhand, seeing its present living, thought-behavior, rituals-culture etc., it seems that the deep impact of Hindu society on him is auspicious. They live like Hindus and most also call themselves Hindus. An important social basis for the separation of castes and tribes is that there is a lack of caste system among the tribes but Vedia is suffering from chronological order. Bedia also holds the title "Vedia" and "Manjhi" with her name. Manjhi Degree is indeed Santhal. It is difficult to find their historical tradition. They are not mentioned in ancient literature and records. Some sources show that they were first in Mahoodigarh or Manehdigarh, from where Babar ran and spread to different parts of Jharkhand. This is a history of just four or five hundred years. Where did they live before - it was not discovered. It is speculated that he had reached MahoodiGarh by Rohitas on behalf of Vindhya. A legend has heard that they had their own 'Vedas' and hence it is called Bediya. Their Veda was different from the Vedas of Aryans, which were destroyed by the Aryans. It is also said that if Birhor ran away from the battle with Birhor and Birhoro followed them. In one place some people were worshiping 'given' and burning them. When Birhhar came there and asked about them. Only then did the shouting and they began to shout "Ve-dia hai" -a (without lamp). Since then, the name of this caste has come down to Bedia. This story is not authentic in the story. Many stories of their discourse are prevalent in Vedia society, which have no authentic basis. The Mahudigarh village, which is in the stories of their stories, is located near the village of Badka (Hazaribagh). Mahoodi There is a hill and there is a village of Muslims on the way to Mahoodagarh, its geographical location indicates that this place is suitable for a tribe of a tribe. This also indicates the historical fact that Babar has settled the Muslims here and Bedia is here You have to flee from the area. On the mountains of Mahdee, there are caves which are formed by cutting with the same rock. Anatomy: In anatomy, Bedia is not different from other tribes of Jharkhand. They are also very dark or black, but the nose is not sticky, but rather vertical. Lips are normal, not thick, thin. Hair is black and wavy, stiff Medium, face is usually round and deal-doll. Their average height is 5 feet 1 inch. Women's height is some work. Domicile Their home or area is mainly mountainous and embroidered terrain. Bedi is chiefly found in Ranchi, Hazaribagh, Bokaro district. In some numbers, "Singhbhum, Palamu and Giridih are also found in the districts, their villages meet more along the Damodar river, their houses are filled with forests, or they are filled with forests. Their abundance of natural resources and water availability in their habitat, their habitat (Habitata), and then affect the different positions of their life. Financial system: The economic base of Vedia is agriculture. They have a little bit of land on which to cultivate some. The land is not very fertile. Their cultivation is one crop. Paddy is the main yield. In turn the corn grows. The method of farming is old and traditional. Now there is a small cultivation of wheat. Mahua's production is very good. There is a lack of necessary resources for good farming, whose cure does not benefit them from the good yield. Other means of livelihood are wild materials and wages. Tigers from the jungle hunts for quails, rabbits, squirrels etc. As well as from the jungle, tuber-origin, fruit-flowers, sago, etc., which is used for food, but if more, then earn more by selling it in local hotspots. For the purpose of burning firewood from the forests, the woods for making the house and the wood for the other logistics - Madan is found. Many types of greens like chakras, futkal, Koynar collect more than that which they eat and sell. The hard work and rugas available from the forest are well earned. Various types of fruits, such as mango, jackfruit, center etc. and seed are collected in the market by collecting seeds of Karanj, Kusum, Mahua, Palas etc.. Donna sells milk and panels of Karanj-Sakhua, which is a source of income. Due to the government control at Kedu address, the source of this is reduced or almost closed. The form of a worker in the collection work earns something. Vedia rivers catch fish, snails, etc. from the river Nullahs and bring them to work. Buffaloes, goats, pigs, and chickens also feed. It is said that at first they used to eat animal meat, but no such example is available at present. There is no traditional industry or business practice in Vedya society. Some people do wages. For livelihood, they go towards northern Bihar, West Bengal and Assam. In those places, the fenugreek bites or bricks work in the fries. Tea has been found working in the garden. Now the exit of them is almost closed. In the recent past, some Vedia is also engaged in the job or business. In various job departments, it is in small jobs; Some officials have reached the rank. C-c-l Being displaced by the establishment of many Bedia normal jobs have been restored. Some people have opened small shops, some have been majestic ones. Some have gathered in the vegetable business. A lot of stone works in saffron breaks. Food-clothing The food of Vedia is mainly made of rice, corn and madarua. Paddy and vegetables are their main food. The practice of eating lentils is low. Use Mand. "Food" is made of corn, it is the day meal. Bhati often eat at night. There is no greens on occasion with the intake. They eat 'Layo' from the Mother, which also add a little rice. There is no circulation of bread for them here. Most of the Vedas are carnivores, but the occasion for meat-feeding is available only on special occasions. Wild tuber-root, fruits and flowers are also their food items. Different types of teas are used to fill the stomach or with food cooked food. Meals are often cooked in pottery, but now the use of utensils like bronze, bronze, aluminum and steel is being used. Glass glasses and cup-plate are also used in some homes. Meals are often cooked on a fenugreek stove. Toilets used for wood or dung made from woods for firewood are used. Mahua, Kusum etc. oil is treated in the form of stirring. Now the use of edible oil or Dalda has started. Meat-fish are not fried more or more, fry-fried in ordinary fashion. is. The way to make their meals is very simple. Social system: Family is an important unit in Bedia society. Their family is patriarchal and patriarchal. After the death of the father sons receive succession. Girls do not get a share in parental control. In case of failure of a boy, the girl can get the property, if the son-in-law is becoming 'Janya', the property is divided among the brothers and sisters, after the death of the father, some part of their widow's nourishment Which is divided into his sons after his death, the older son gets a little more share in the distribution of property, which is called Jeth son. This system is very old and it is mentioned in Manusmriti also, now there is a conflict between the brothers and the brothers, for the marriage of their daughters, they are responsible for their maintenance. The feet of the guests are washed with water in the plate, they greet them with apples and greet them with tobacco. Life Cycle : There are many sacraments in Vedya Jeevan Chakra. The mention of sixteen sacraments in Hindu Ghumashastras is mentioned. Vedas are mainly done in society, on the occasion of three rites-births, marriages and deaths. Birth Sanskar is first and foremost. The main purpose of marriage is to increase the growth of society by legend. Therefore pregnancy is considered auspicious for a woman. After three years of marriage, if the woman does not conceive, then Vedya understands the effect of magic or so-so and seeks Ojha-Bhanangrat or Sokha. When some people consider it as a disease
Rajal Dalal Singh, who is found in ruins, is called. The talk of being built by King Dalele on a cave is carved. Shivaling is established in the mountains and ruins of the Mahudi Hills and there is the "old age Mahadev" temple on top of it. However, due to lack of definite information Bedi's stay in Mahudigarh can be considered.
Bedi is in relation to the ethnic situation. DR. Nrmdeshwar Prasad is considered a subspecies of the 12 subspecies of Santal to inform a place in his book "The Land and the People Aanf Chhotanagpur" but is written elsewhere in the same book Kurmi Mussere brother Majhi title. Informer Gasya The pattern of doing is to give the possibility that they are a subspecies of Santhal, but of course there is something to be said, due to the absence of my title, Bediya is scheduled. Difficulty in obtaining the proof of the tribe was created.Hunter Sir has said to meet Bedia with Munda, so honestly he can not say anything about his ethnic status.
These are straightforward, true but lazy. One strange thing is that their own language is not eloquent, whereas the essentials of the tribe are a language. Bedia uses the dialect of her residence area. 99.8 percent use go-tribal languages, such as Hindi, Nagpuri, Khaurah, Kurmati, Panchapargania etc. Only 0.2 percent speak a word. In spite of having close contact with Munda and Santhal in the past, they continue to use local dialects which are of Aryan language family - it seems a mystery, while denying their languages. If it is assumed that someone has their own language which has been destroyed, then such total affinity too does not seem believable. This is the subject of search. Studied or living in cities, speak better Hindi than Dhadalay.
Like other tribal groups, Bedia is basically settled in the forests. Their goons are found on the banks of the rivers. Forest and river are two natural resources which have made their society better and advanced. There is awareness about the protection of forests. Those who cut raw and good trees are punished, which can be financial fines or corporal punishment. People living in the forest, such as Sutra, Halvadi etc, do not cut the trees except dry woods. The use of fenugreek wild animals - these are definitely consumed.
Unlike wild animals and wild animals, do not hunt wild animals. In such inner part of the forest where trees can be harvested without the knowledge of the forest department, hunting can be done, there is no mention of consciousness and sympathy towards Bedi's forest.
In every village of Bedia, "Akhara is where young men and women dance and sing, they have a very simple house." There is often a big, long room in the house and sleep in which one corner Cooked food on the made stove and keep chicken-goat in it. Bedia does not keep the goat out of the house.
The goat is located in the house only on 'Chagra-Gudri' or 'Pala Ghat', which is made of clay, the roof is made of khapadas, Khadra Bedia prepares itself, there is no window in the house, There are two rooms in a house.
Diwali has started becoming a brick or stone. Their home is neat and clean. They keep on wall or floor with soil, dung or red soil. The lower part of the wall is painted with black color. This color is made by adding ash ash of cow dung. There is no painting on the diwas, but the art of writing is done by the script.
Their general household appliances include agricultural equipments, household appliances, utensils etc. In the farming material, there are plow-shaped, juvenile, siesta, skilled, hoofed, laughter etc. In domestic equities, khaladi, saval, ganti, khatia, machiya, chowki jadi are the main ones. Now the table-chairs are also found in some houses. For hunting, arrows, guns, etc. are found in every house. To keep the goods or goods, 'Dharka' and 'Baksh' are also found in mud, aluminum and steel utensils etc. for cooking and cooking etc. Now many households also get ceramic behavior, glassware etc. Instead, the iron wafer has taken over. The modernity wave has brought considerable changes and amplification in their home appliances.
Vedia is often a marriage. Their family is single. The child lives with the mother only after marriage. After marriage, the girls go to the in-laws and the boys take their separate fat. Married couples stay separately by creating an adjoining new home / room adjacent to ancestral home. Bedia treats the joint family as good. Maybe that's why the boys make their home around their parents after marriage. In Badeia society, elderly people are given fair respect and honor. The ancestor-worship is prevalent here. Due to the influence of that, perhaps due to old age (respect is made), crime in Vedas is very low, thieves are less than a few, Bidya is a respectable place for women in society. In the patriarchal family, it is natural to enter the place of women in the patriarchy, yet their condition is very good in Baidya society.
There are many clan in Bedia, which are the conventions of natural substances and beings. The entire Bedia community belongs to an intrinsically Kashyap tribe and then these are divided into many sister-in-law clans. Marriage is forbidden in the same tribe of boys and girls. Bedia has respect for her gon (Totem) and does not cause any harm to her. Some tribes of Bedia are as follows: --- Chidra (squirrel), 2. Badbar (Battva tree), 3. Facha (pigs), 4-kathim (turtle), 5. Aher (a fish), 6. Bambi ( A fish), 7. mahua (tree), 8. Dadi diabra (a fish), 9. Suyya (a 'bird' 10. moskal (a bird), 11. Sudri (bird), 1 2. Sherhar (a bird) ).
In these twelve tribes, there are also several subgroups. Like "Chidaara", there are three sub-sites, sites and marshes. Sepoys are also accepted in establishing marriage relations: Independent existence is accepted. Due to having a patriarchal society, the tribe of the father. Children get it. After marriage the tribe of the ladies becomes secondary and the birth of the child is based on the father's lineage. Badge-Bhainsur's avoidance relationship is very harsh. The tongue does not go in front of its buffalo; Curtains and does not take up the name. There is no question of touch between them. On the occasion of marriage, only Bhangaur has to touch an angle in order to do something, which is the first and the last. The elder daughter goes out, she talks, asks misery, but does not make fun with her, as with the little sister-in-law is said to be half-a-half-house.
